Tag Archives: spirituality

Resting on Angel Wings

Mother of Horus Isabelle Bagdasarianz-Küng without saying

The Mother of Horus. (Photo by Isabelle Bagdasarianz Küng)

How can we cope with the overpowering images and messages from the daily news? Hurricanes, fires, mass murder, nuclear threats, and crazed world leaders can be overwhelming, pushing us towards a spiral of negative thoughts. Naturally, we want to be informed about what is going on in the world so we can make clear decisions and activate change. But we also need to find the right balance in our lives so we don’t feel lost in the constant swell of bad news.

The key is to seek equilibrium. Like feasting on salty food all day, when we only nourish ourselves by munching on the news, we can make our hearts and minds ill. We need to refresh ourselves with the taste and sound of spring waters, waters that might help us flush the salty taste from our mouths and renew our bodies and souls.

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Places of the Higher Self

Five-day Journey Through the Green Heart of Italy

September 18-23, 2017

Assagioli at camadoli

We will visit the Camaldoli Hermitage near Florence. Here is a photo of Roberto Assagioli (fourth from the left) outside of this same hermitage (courtesy of Fernando Maraghini).

In our everyday lives we are often too busy, distracted, or caught in the mundane to be open to the places of the Higher Self. Throughout history and across cultures, our ancestors have always created ritual space and time for the transpersonal to enter into the ordinary. Such holy places are often located on mountaintops and deep inside caves, in silent havens and in nature. Churches, temples, and mosques have been built to hold the polar tensions of spirit and matter, inner and outer space and light, as well as the community that shares the transcendent experience. As an expression of beauty, awe, and awakening, art has also always played a great part along this journey to our Higher Self.

La Verna, Italy

La Verna, Italy

Continuing with the theme of “Synthesis,” after the International Meeting at Casa Assagioli, we embark on a Journey to the Higher Self. Starting from Florence, we travel east to visit medieval churches and mountain hermitages, allow our souls to soar from La Verna, discover beautiful villages and, of course, enjoy the cucina locale. During this five-day journey, you will have a chance to discover places of transcendence in the green heart of Italy – in the forest-covered Tuscan and Umbrian Apennines, the home of many generations of seekers and saints of the transpersonal.

The journey is especially meant to be an open voyage of discovery and a direct personal experience of all that presents itself during its various stages. We will go slowly and quietly, allowing you the time and space necessary to directly experience the reality of the Higher Self, the key part of you that connects the personal with the transpersonal and, hence, the personal with the universal.

DSC01520This journey promises to be a fonte of inspiration for anyone seeking the Higher Self in the natural beauty and surroundings of Italy. We hope to provide you with a journey that might help transform and strengthen you when you ultimately return to your daily life.

This trip is organized and hosted by Catherine Ann Lombard and Kees den Biesen, the guides and facilitators.

Cost: € 985.00 per person. For more information and registration, see A Journey to Places of the Higher Self.

Women’s Psycho-Spiritual Gifts

Olga Froebe Studio Assagioli

Painting by Olga Fröbe-Kapteyn, hanging in Assgioli’s studio in Florence.

In his controversial essay, “The Psychology of Woman and her Psychosynthesis,” Assagioli discusses the psychological characteristics of both women and men, and how together, “each can become, psychologically, a complete human being.” He also describes in detail “womanly functions” such as the maternal function and wifely function.

In June, 2016, Piero Ferrucci related a funny story about this essay and Assagioli’s ideas concerning feminine roles. In the 1970s, Betty Friedman, author of the Feminist Mystic, came to meet Assagioli in Florence. She had a great time and during a guided meditation, the image came to her of a rainbow uniting men and women in the world. She asked for some of Assagioli’s writings to take back with her. Despite Ferrucci asking Ida Palombi, Assagioli’s secretary and associate, not to give Freidman his controversial writings on the psychology of men and women, Palombi did. And they never saw Friedman again.

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From the Couple to Humanity

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“Psychosynthesis of the Couple” from Assagioli’s Archives

On Saint Valentine’s Day, we recently celebrated ‘the couple’. In fact, Assagioli viewed marriage as a work of art – a canvas where the husband and wife can learn to alternate in a variety of roles. He believed that psychosynthesis of the couple was fundamental to achieving psychosynthesis of humanity. He wrote:

“When talking about the consciousness of a group, talk above all about the human couple: man and woman and their synthesis, and about their central importance as a fundamental basis and model of inter-psychics at its most vast and complex.”

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Spiritual Atheists

Image result for bioluminescence planktonThe title of this blog might seem contradictory, but in fact this is exactly what I discovered when working with my clients. My findings have recently been published in Pastoral Psychology. In this scientific peer-reviewed article, I describe how psychosynthesis counseling helped to awaken spirituality in three out of eleven clients who identified themselves as atheists. This article in its entirety is published on Open Access and is available for free. I urge you to share it with pastoral care workers that you may know.

Fundamental to psychosynthesis psychology is the idea that we all have spiritual drives as much as we have combative and sexual ones. To determine how well my clients are in touch with the spiritual part of themselves, I always ask during the initial interview “Do you have any religious or spiritual practice?” Most often, my clients say that they have no religious affiliation or belief in God and describe themselves as atheist. The following testimony is a typical response:

“I would call myself an atheist. As a scientist, I know that there is no proof showing that God exists. But I also know that there is no proof showing that He does not exist.”

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Upon Entering Every Home…

assagioli-service-010192Recently, I have discovered a box of notes labelled Service in Assagioli’s Archives. This box is a treasure trove of inspiration and direction, especially as we enter this year of tremendous responsibility. What is special about most of these notes are that many of them are dated, a rarity among his archive material. Titles of folders inside this box include: “How to help” and “Simple ways of serving.”

The majority are written in Italian and first person, giving the impression that they were meant to encourage and direct himself as he began to integrate and synthesize his own life of service in the world. One of the notes is simply:

Servizio – (Mia) preparazione (Miei) compiti

Service – (My) preparation (My) tasks

Dates of the notes range from 1921—1931. This decade of Assagioli’s life was very fertile – personally, professionally, and spiritually. Assagioli was to become a mature man of 33-43 years. In 1922, he married Nella Ciapetti, and a year later became a father for the first time to his son, Francesco Ilario.

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Stop Saving the World

saving-the-worldThe title of this blog might be a strange one for Christmas week, a time when many of us make a special effort to help those in need, donate money to charity, and volunteer our time to a deserving cause. Given the state of our world, you might argue that “stop saving the world” seems incongruent with what the world really needs today.

To better explore what I mean, we once again turn to Assagioli’s essay “Martha and Mary: The Active Life –The Contemplative Life.” This time we focus on his ideas about service. [i] Assagioli writes:

“If we examine our motives with all sincerity we often discover that the reasons for our preoccupation with helping others are not as pure and noble as we thought. We begin to realize that the shining alloy, mixed with gold, also contains the base metal of vanity, presumption, proselytism, and – most subtle and concealed of all – the desire to appease our conscience so that we will have some excuse for not undertaking the hard work of inner purification.”

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