Category Archives: Art

Forging an Arrow of Gold

In Chapter 4 of Assagioli’s book Harmony in Life, he invites his readers to:

“Reread Giosuè Carducci’s poem ‘Il poeta’ (‘The Poet’) as it expresses in a wonderful way … through which the psychic elements are fused and shaped in an inner fire, producing works of beauty.”

Inspired by Assagioli’s suggestion, I searched the internet for the poem and found it in Italian along with a translation by G. L. Bickersteth published in 1913.[1] While Bickersteth’s translation is true to the meter and rhyme of Carducci’s poem, the language itself felt antiquated – for example, his use of ‘merry-andrew’ in the third line. So, I decided to attempt to translate Carducci’s poem myself from a more literal perspective.

Giosuè Carducci (1835–1907) was a poet, writer, literary critic and teacher. During his lifetime, Carducci was regarded as the official national poet of modern Italy, and today he is studied by nearly all Italian students during high school. In 1906 he became the first Italian to receive the Nobel Prize in Literature “not only in consideration of his deep learning and critical research, but above all as a tribute to the creative energy, freshness of style, and lyrical force which characterize his poetic masterpieces.”[2]


The Poet
by Giosuè Carducci

(translated by Catherine Ann Lombard)

The poet, oh foolish folk,
is not a beggar
crashing other’s banquets
with vile jokes and crazed antics
to steal away the bread
he robs from the pantry.

Nor is he a loafer
with hazy daydreams
his head forever in the clouds
his eyes roving
in vain search of angels
only to see swallows
nesting in the barn.

Neither is he a gardener
enriching life’s paths
with manure
only to offer cabbage flowers
to the men
and violets
to the ladies.

The poet is a mighty blacksmith,
a bare-chested artisan
who everyday with pride
makes for steely muscles
and sturdy neck,
sinewy arms and lively eyes.

Just before the birds
twitter their morning song,
and the dawn shines upon the hills,
the blacksmith’s bellows
awaken flames to roar
his forge to labor in.

And the flames flash and shine
sparkling boldly
audaciously glowing
whistling, hissing, and then roaring
finally soaring
crimson embers in the grate.

What will be, I do not know.
God only knows
while smiling upon the poet
smithing the flame
so fervent
upon the elements
of love and thought.

Elements that he throws
into the furnace
along with memories
and the glories of his forbearers
and his people
past and future
flowing into one
incandescent mass.

He seizes his hammer
to toil and tame the molten mass.
The hammer beats and sings
upon the anvil.
The sun rises and is resplendent
upon the work
so laboriously won.

He hammers! For freedom
Swords and shields of fortitude
Garlands victorious
Life glorious
And Beauty’s coronation
Majestic and sweet.

He hammers! And lo!
Tabernacles decorated
for the household gods
and their rituals.
Tripods and altars embellished
with rare frieze.
And rich chalices for the banquet.

For himself, the poor blacksmith
makes an arrow of gold
and shoots it towards the sun
to watch how high it flies
and how splendid it glows;
To watch and marvel at
its graceful brilliance
and nothing more.


References

[1] Bickersteth, Geoffrey Langdale (1913). Carducci. London: Longmans, Green.

[2] “Vita, opere e poetica di Giosuè Carducci” (in Italian). 13 June 2014. Retrieved 5 January 2022.

Beauty as a Divine Imprint

John
As an expression of beauty, awe, and awakening, art has always played a great part along our journey to our Higher Self. Throughout the world, holy places have been built to hold the polar tensions of spirit and matter, inner and outer space and light, as well as the community that shares the transcendent experience within the architectural space.

Assagioli noted that:

“Matter is the highest form of Spirit and Spirit is the lowest form of Matter.”

In this way, spirit seeks matter to express the full beauty of the transcendent. Assagioli also noted that Plato, Plotinus, and Christian mystics have recognized and proclaimed that “beauty is the essential attribute of the Supreme.” Continue reading

Synthesis—A Dynamic, Organic Unifier

Lotus flower 3
Assagioli writes that the Lotus is a symbol of Synthesis.

Let’s take a closer look at the word ‘synthesis’. The word psychosynthesis was first used in 1889 by Pierre Janet in his book  L’automatisme psychologique. Freud spoke of the synthesizing function of the ego, but he used this word only in the sense of  re-establishing the condition existing before a split or dissociation due to a traumatic experience or to strong conflicts.

Others, such as Jung and Maeder used the words synthesis and psychosynthesis in a deeper and wider sense as the development of the integrated and harmonious personality, including both its conscious and unconscious parts. 

The word ‘synthesis’ comes from the Greek word syntithenai, in turn deriving from syn meaning “together” and thtehnai meaning “to put, place.”

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Giving “Birth to a Butterfly”: Assagioli’s Feminist Patient

Wall painting by Mina Loy, Peggy Guggenheim’s Villa, Pramousquier, 1923

In 1913, Mina Loy (1882-1966) was living in a rented villa in Florence when she found herself in a torpor and depressed. Her photographer husband had just set sail for Australia, abandoning her with their two children. A painter herself, she was artistically stalled and still mourning over the death of her first child who had died in infancy six years earlier.

Enter Dr. Roberto Assagioli!

Yes, Mina Loy – feminist, bohemian, poet, and playwright – was one of Roberto Assagioli’s first clients.

Over the course of her lifetime, Loy acted, wrote feminist and utopian tracts, created lampshades, and painted – including a lost portrait of Assagioli. Loy was born in London. Her mother was British and Christian while her father was a Hungarian Jewish tailor who had escaped Budapest’s antisemitism. Loy would end up having two husbands, four children, and several complicated love affairs. (More on two of these later…)

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Free and Wild Creatures Abound

Readers of A Free and Wild Creature have been sending me photos of themselves with my book. You too can become an Official Free and Wild Creature! It’s very easy, just send me a photo of yourself with the book or post your Official Free and Wild Creature photo to the Love And Will Facebook page. Here’s a few to inspire you…

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Thank you everyone!

Official Free and Wild Creatures!

KittyReaders of A Free and Wild Creature have been sending me photos of themselves with my book. What fun! This has inspired me to announce that you too can become an Official Free and Wild Creature! It’s very easy, just send me a photo of yourself with the book or post your Official Free and Wild Creature photo to the Love And Will Facebook page. Here’s a few to inspire you… Continue reading

The Bamboo Whisk

Tea Bowl with Tea

Today we celebrate the Celtic festival of Samhain, when the division between this world and the otherworld is at its thinnest, allowing spirits to pass through. Christians celebrate November 1 as All Saint’s Day and November 2 as All Souls. To mark this numinous time of year, I would like to share a story about Kikuchi-sensei, my Japanese tea ceremony teacher. A longer version of this story was originally published in Ascent Magazine, Issue 36, Fall 2007


The morning I went to the mortuary to see Kikuchi-Sensei, a cold wind whipped around the medieval cobblestone streets of the tiny Umbrian village. She had been fighting cancer for nearly a year and had finally surrendered at the age of 79. Dressed in a pale cinnamon kimono, she appeared so tiny in the lacquered coffin, framed by wild spring flowers that her daughter had picked from their garden, Sensei’s face was strong and peaceful; her mouth, set in her soft, unlined skin, was ready to break into one of her rare, indulging smiles.

Since Sensei had refused visitors during her treatment, I had just managed to accept life without our weekly tea ceremony lessons. But looking upon her still, frail frame, I hardly felt ready to surrender her forever. As I stood by her coffin, in my heart I thanked her for all she had taught me during the years we had spent together. I felt tremendously honored to have known her. Continue reading

The Poem that Crossed Borders

Lotus flower 3

Assagioli writes that the Lotus is a symbol of Synthesis.

Next week I will be at Casa Assagioli in Florence, helping Gruppo alle Fonti host their International Meeting. The theme this year is “Synthesis,” a mighty big concept to come to terms with in less than a week. In anticipation, I have begun to reflect on what Synthesis means. The word comes from the Greek word syntithenai, in turn deriving from syn meaning “together” and thtehnai meaning “to put, place.”

Assagioli Triangle Equilibramento

One of Assagioli’s triangles from his Archives.

The concept of Synthesis is complex because it is not only a quality or a state of being, but also a continual process, an attitude, an approach. I have written a number of blogs about Assagioli’s ideas on the synthesis of polar opposites. Basically, synthesis occurs when a pair of opposites continually interact until they are brought into equilibrium. Ultimately the opposites are transmuted into a transpersonal quality. Assagioli liked to draw triangles to illustrate his idea of balancing and transmuting these opposite energies into higher spiritual qualities. Continue reading

Places of the Higher Self

Five-day Journey Through the Green Heart of Italy

September 18-23, 2017

Assagioli at camadoli

We will visit the Camaldoli Hermitage near Florence. Here is a photo of Roberto Assagioli (fourth from the left) outside of this same hermitage (courtesy of Fernando Maraghini).

In our everyday lives we are often too busy, distracted, or caught in the mundane to be open to the places of the Higher Self. Throughout history and across cultures, our ancestors have always created ritual space and time for the transpersonal to enter into the ordinary. Such holy places are often located on mountaintops and deep inside caves, in silent havens and in nature. Churches, temples, and mosques have been built to hold the polar tensions of spirit and matter, inner and outer space and light, as well as the community that shares the transcendent experience. As an expression of beauty, awe, and awakening, art has also always played a great part along this journey to our Higher Self.

La Verna, Italy

La Verna, Italy

Continuing with the theme of “Synthesis,” after the International Meeting at Casa Assagioli, we embark on a Journey to the Higher Self. Starting from Florence, we travel east to visit medieval churches and mountain hermitages, allow our souls to soar from La Verna, discover beautiful villages and, of course, enjoy the cucina locale. During this five-day journey, you will have a chance to discover places of transcendence in the green heart of Italy – in the forest-covered Tuscan and Umbrian Apennines, the home of many generations of seekers and saints of the transpersonal.

The journey is especially meant to be an open voyage of discovery and a direct personal experience of all that presents itself during its various stages. We will go slowly and quietly, allowing you the time and space necessary to directly experience the reality of the Higher Self, the key part of you that connects the personal with the transpersonal and, hence, the personal with the universal.

DSC01520This journey promises to be a fonte of inspiration for anyone seeking the Higher Self in the natural beauty and surroundings of Italy. We hope to provide you with a journey that might help transform and strengthen you when you ultimately return to your daily life.

This trip is organized and hosted by Catherine Ann Lombard and Kees den Biesen, the guides and facilitators.

Cost: € 985.00 per person. For more information and registration, see A Journey to Places of the Higher Self.

Beauty – Where Spirit and Matter Converge

John
As an expression of beauty, awe, and awakening, art has always played a great part along our journey to our Higher Self. Throughout the world, holy places have been built to hold the polar tensions of spirit and matter, inner and outer space and light, as well as the community that shares the transcendent experience within the architectural space.

Assagioli noted that:

“Matter is the highest form of Spirit and Spirit is the lowest form of Matter.”

In this way, spirit seeks matter to express the full beauty of the transcendent. Assagioli also noted that Plato, Plotinus, and Christian mystics have recognized and proclaimed that “beauty is the essential attribute of the Supreme.”

Continue reading