With standing room only, the bus sped down the freeway on a bright warm morning. Once we turned onto the bollenstreek, long ribbons of intense blue, mauve, and white stretched to the near horizon. At the same time, the colours seemed to invade inside and pour over us. Fields of yellow daffodils blared spring’s final triumph over the particularly long winter. Every head on the bus turned and gazed. And then suddenly, quite spontaneously, everyone sighed together, “Aaahhhhhhhh.” A breath song of collective awe.
We were headed to Keukenhof Gardens, near the Dutch town of Lisse, famous for its variety of bulb flowers, especially tulips. I was feeling particularly triumphant because I had two Dutch people in tow. My husband had finally run out of excuses and decided to appease his American wife. Along with us was a friend who had actually lived near the gardens for the past 35 years and had never visited them before. Continue reading →
Forgiveness is a transpersonal quality whose essential role is often overlooked in the story of Good Friday. Today Christians mark the death of Jesus, who before dying, forgave his executioners as well as the thief crucified by his side. Born out of a paradoxical mixture of human suffering, responsibility and love, the essential power of forgiveness is that is contains rather than proliferates violence. Today seems like a good time to explore where forgiveness comes from and the power it holds. How does it happen? And what are the steps that we, in our personal lives, can take towards it?
Forgiveness is a creative process. You decide how much, when, where, how, and under what conditions to forgive. As Jungian psychologist Clarissa Pinkola Estés writes, “The important part of forgiveness is to begin and to continue” (author’s italics). It does not happen overnight, it does not have to happen fully. But one thing is certain, it cannot happen from your head. We cannot reason our way around, into, or towards forgiveness. Forgiveness comes from the heart, and it requires a great love, a Love beyond ourselves. Continue reading →
In the Umbrian countryside, it is time to burn old growth.
We are now halfway through the period of Lent – a time before Easter when Christians seek purification through fasting, prayer, and charitable acts. The forty days of Lent are, in many ways, similar to the Islamic time of Ramadan, which I was fortunate enoughto experience while living in Egypt. During Ramadan, Moslems are expected to fast as well as give alms and read the Qur’an.
Assagioli wrote extensively on what he called “the science of applied purification”, insisting that this work must be undertaken in order to transform the lower characteristics of our personality and bring unity to our soul. He described purification of the personality as a process of re-orientation and elevation of the higher mind. Using our will, we burn the dross of our affective and instinctual energies, habits, tendencies and passions. Once clear of the obstacles that prevent us from receiving our higher intuitions, we are free to receive wisdom from the Higher Self. In other words, purification is a necessary process that we all must endure along the journey towards personal psychosynthesis before we are adequately equipped to seek spiritual psychosynthesis.Continue reading →
The Journey of the Three Magi. Postcard from Assagioli’s Archives (ID# 010305)
Today is Epiphany, a celebration of when the three Magi, traveling from the far East in search of the Divine Child, finally find him and offer him gifts. Driven by desire, their search ends in Revelation.
Desire. It is a word that can evoke so many different images and feelings. Assagioli saw desire as an integral part of our psychological functioning, along with sensation, emotion, imagination, thought, and will. “Everyone is moved by a desire of some kind,” Assagioli said, “from sensual pleasures to the most idealistic aspirations.”
Evelyn Underhill’s notes from the King’s College Archives.
Most of us are familiar with writing Christmas Lists. As children we might have been encouraged by our parents to write to Santa Claus, sending him our list of desired gifts. We might have also been told that Santa Claus kept his own “list of who’s naughty and nice.” As we became adults enmeshed in the frenetic holiday craziness, our Christmas lists probably became more numerous and less imaginative – lists of things to do, presents to buy, and greeting cards to send.
Recently, with the help of my friend and colleague Georgie, I discovered that the Christian mystic and writer Evelyn Underhill (1875-1941) also wrote a Christmas list – but a kind I had never seen before. In the archives of King’s College London, you can read three pages of her own notes which she entitled “Rule. Christmas 1921.” Her handwriting is evenly spaced and full of sensuous loops and curves. Like Assagioli, she occasionally underlines, and even double underlines words for emphasis. Underhill’s Christmas list contains her spiritual goals for leading a Christian life, to be tested and practiced by herself for six months – “quietly and steadily, with a disposition to find them true even where uncongenial.” Continue reading →
In northern Europe the days are growing shorter. Except for the oak trees with their withered sienna-brown leaves, most of the trees are bare against a bleak landscape and gray skies laden with cold, damp winds. The Dutch have a saying for this time of year: De donkere dagen voor Kerstmis. The dark days before Christmas. Indeed, every day is shorter and the nights seem to stretch out like a long, endless dream.
We are in the season of Advent, which mark the days before Christmas. Advent comes from the Latin word adventus meaning arrival. We freely use the word advent to simply mean “to come into being.” This is the time of year that we await the arrival of light when the Earth will once again begin to tilt towards our sun. The days can then slowly “come into being,” promising their full splendor of sunshine and warmth at the summer solstice. For Christians, this is the time during which they await the birth of Jesus, when the Divine comes into being. Continue reading →
Seventy-five years ago on November 30th, a young Dutch Jewish intellect died at Auschwitz-Birkenau. Her legacy of love and reconciliation, as described in her ten diary notebooks and the many letters that she wrote, continues to inspire people around the world. Etty Hillesum (1914-1943) was only 29 years old when she died, but during her short lifespan she managed to live a life of contemplative spirituality and practice in a world that seemed to be falling to pieces around her.
Hillesum grew up in a non-religious home of intellectuals. Her parents were both teachers – her father taught the classics and her mother Russian literature. Hillesum had two younger brothers, both very talented but mentally unstable. She describes having grown up in a “chaotic and sad situation … a madhouse where no human being can flourish.” Continue reading →