Yesterday was the World Day of Psychosynthesis and more than 150 people interested in Roberto Assagioli’s vision of psychosynthesis celebrated in an event hosted by two Swedish groups, Psykosyntesföreningen and Psykosyntesförbundet along with the European Psychosynthesis Association (EPA).
The day is meant to establish a spiritual connection between everyone who is generating and working with psychosynthesis concepts and techniques. Each of us is encouraged to take time during the day to reflect on how psychosynthesis is a living, evolving idea that can be successfully applied through many formats and in various contexts.
This day was inspired by a note that Assagioli wrote. What is special about this particular note is that it is dated, something relatively rare to find on his thousands of archived notes. A copy of the Assagioli’s original note appears below along with its transcription. Continue reading →
The spiritual philosophies of Rabindranath Tagore (1861-1941), the Bengali poet and Nobel Prize winner of Literature in 1913, and Roberto Assagioli are remarkably similar in their fundamental understanding of the relationship between the Infinite Self and the personal self.
While deriving from diverse cultural and linguistic inheritances, the spiritual philosophies of each man underwent a similar evolutionary process. To begin with, both men grounded their philosophy in the moments when they were able to touch the Infinite, becoming intensely conscious of it through the illumination of joy.
In the Umbrian countryside, it is time to burn old growth.
We are now at the end of Lent – a time before Easter when Christians seek purification through fasting, prayer, and charitable acts. The forty days of Lent are, in many ways, similar to the Islamic time of Ramadan, which I was fortunate enoughto experience while living in Egypt. During Ramadan, Moslems are expected to fast as well as give alms and read the Qur’an.
Assagioli wrote extensively on what he called “the science of applied purification”, insisting that this work must be undertaken in order to transform the lower characteristics of our personality and bring unity to our soul. He described purification of the personality as a process of re-orientation and elevation of the higher mind. Using our will, we burn the dross of our affective and instinctual energies, habits, tendencies and passions. Once clear of the obstacles that prevent us from receiving our higher intuitions, we are free to receive wisdom from the Higher Self. In other words, purification is a necessary process that we all must endure along the journey towards personal psychosynthesis before we are adequately equipped to seek spiritual psychosynthesis.Continue reading →
During this past year, many of us have faced deeper questions about our lives and its purpose. So the beginning of 2021 might be a good time to start a spiritual diary.
Writing a spiritual diary is different from writing a memoir or a diary in general as the focus is on your spiritual life – in other words, what is happening inside your soul. Besides a blank notebook and pen, it requires you to have some courage and a great deal of honesty. By focusing on what’s happening in your inner life, you allow yourself to more carefully observe the small changes that are happening in your heart and mind. In your written reflections, you can work through troubling issues, set new spiritual goals, and discover higher qualities like patience, determination, and beauty that have always existed inside you.
Let’s talk about fear. How arbitrary it can be. Besides personal fears and anxieties, Assagioli writes about “waves of collective fear and panic.” These waves appear daily in our news headlines – the pandemic, ongoing climate disasters, financial injustice, racism and political upheaval. These are some of the external fears that can so easily feed our internal ones.
Assagioli calls this collective fear a widely diffused psychological poison or smog. He says:
“So often when we feel a sudden fear with no apparent reason, it is not ours at all. It is a psychic infection —like a virus.”
A spiritual portrait of Assagioli painted by Olga Fröbe-Kapteyn and hanging in Assagioli’s studio in Florence.
Assagioli is often criticized for his controversial essay, “The Psychology of Woman and her Psychosynthesis.” in which he describes “womanly functions” such as the maternal function and the wifely function. His recognition of the differences between men and women in this essay can cause anxiety among psychosynthesis psychologists today.
But in a 1965 lecture on the same topic, Assagioli explains why this subject raises our suspicion and/or fear. He says that many people think that when you recognize these differences, that you are implying that men are better than women. These differences, however, do not imply that women are of less value or inferior to men. Assagioli actually said such thinking is “simply stupid”!Continue reading →
The Journey of the Three Magi. Postcard from Assagioli’s Archives (ID# 010305)
Desire, in all its dimensions, is beautifully woven into the Christmas story. This word desire can evoke so many different images and feelings. Assagioli saw desire as an integral part of ourselves and subject to both our personal will and the will of the Higher Self.
In fact, the word desire fundamentally holds this idea of a higher or transpersonal will. I was amazed to learn that the word comes from the Latin roots dē, which means to “come from” and sīdus which means “heavenly body.” In other words, our longings literally “come from the heavens.” This idea may have originated from astrology, which attempts to understand how the heavenly bodies – stars and planets alike – can define who we are and what we want to become. Continue reading →
The day started out normal enough. Breakfast of homemade bread and jams, creamy sheep cheese from Sardinia, ricotta, and peanut butter from a large jar brought long ago from the Netherlands, all swallowed down with cappuccinos in our usual breakfast cups. That morning we were just a bit more rushed, hurrying out by 8 am to attend the morning mass at the Monastery of St. Luca in Fabriano.
Benedictine nuns in the sober habits sang the psalms in clear – sometimes wavering – voices accompanied by one of the sisters playing the dulcimer. A monk priest said the mass. Afterwards we stood around the 16th century pews listening to Don Ephrem tell stories of when he was first ordained as a priest in Syria. Barely speaking Arabic, he was sent off to a high mountain village to say the Christmas mass.
But first he had to hear confession. The problem was nobody spoke Arabic, they all spoke a mountain dialect. Behind the confessional screen, he begged for mercy, asking the elderly women penitents to recount their sins in a language he might understand. French, Italian, Greek, Hebrew, slowly spoken simple Arabic? No, none of those. Only mountain dialect, a slowing dying blend of indecipherable Arabic and language once carried on the wind.
This weekend, many Italians are traveling to village cemeteries to pay homage to their ancestors. The Catholic feast of All Saints Day on November 1st is a national holiday followed by All Soul’s Day. It is a time for the living to ritually remember the dead – both saint and sinner alike. In preparation, the (mostly older) women are scrubbing tombstones clean and buying votive candles and pots of chrysanthemums to decorate the graves of loved ones. Coinciding with the beginning of darker days and longer nights, this time allows us to pause and consider our own life and death.
Fava bean flowers
The two days devoted to honoring the dead correspond agriculturally to when Umbrian farmers seed their fields. They are also busy burying onion bulbs and garlic cloves with the hope of enjoying sweet shoots in the spring. There is a local saying among our neighbors that All Saint’s Day marks the planting of fava beans. In fact, eating fava beans was once thought to be a way to be in communion with the dead. The bean flower is white with black markings that take the form of the Greek letter thet or θ, which is the first letter of thanatos, meaning ‘death’. Continue reading →
Readers of A Free and Wild Creature have been sending me photos of themselves with my book. You too can become an Official Free and Wild Creature! It’s very easy, just send me a photo of yourself with the book or post your Official Free and Wild Creature photo to the Love And Will Facebook page. Here’s a few to inspire you…