Fresco in the Sacro Speco (‘sacred cave’) of St. Benedict in Subiaco, possibly the oldest and most faithful image of Francis.
“Pace e bene! Peace and all that is good! These words of Saint Francis (1182-1226) go beyond divisions, faiths and institutions, right to the core of our shared humanity. Today in Assisi, people are gathering to celebrate his feast day. Having chosen a life radically dedicated to transcendent values, Francis often appears in Assagioli’s writings. Assagioli would have naturally been familiar with Francis, who (along with St. Catherine of Siena) is one of the patron saints of Italy. In fact, upon meeting Assagioli, Frank Vanderlip described him as a modern day St. Francis:
“There seemed to me to burn in this man the pure flame of a love of justice and humanity… He seemed to have a calm and serene understanding of the causes of the troubles of the world and a sensible apprehension of where materialism is leading the world. He expressed such a cheerful hopefulness that a better road is at hand if the world will but take it.”
Abundance. This is a difficult word for most of us to swallow. Our entire economic system is based on our desiring what we don’t possess. We often feel like we need more, that we never have enough, that tomorrow we will nothing left. As Assagioli wrote we are driven by Original Fear – fear of not having enough food, fear of hunger – and by Original Greed, which fundamentally is the desire for unlimited growth. So we consume and purchase, possess, save and hoard.
I live in a small Italian village that is slowly dying from the effects of globalization. This story is not new nor limited to the confines of Italy. Only 40 years ago the town was thriving with 1000 inhabitants, a shop, cafe, and school. Now only 100 people live here, many of them over 80 years old. The shop, cafe, and school are all gone. Only the church remains open (just because the 73-year-old priest has chosen not to retire). Continue reading →
One could not help but be horrified by the images last week of Dr. David Dao being violently dragged off United Airlines overbooked flight to make way for a crew member. His forcible abuse and maltreatment by the three policemen ended up with him suffering a concussion, broken nose and the loss of two front teeth. Dr. Dao only wanted to go home to see his patients the next morning.
Since the release of the videos made by fellow passengers, responsibility for this incident has been placed on a number of different people.
Painting by Olga Fröbe-Kapteyn, hanging in Assgioli’s studio in Florence.
In his controversial essay, “The Psychology of Woman and her Psychosynthesis,” Assagioli discusses the psychological characteristics of both women and men, and how together, “each can become, psychologically, a complete human being.” He also describes in detail “womanly functions” such as the maternal function and wifely function.
In June, 2016, Piero Ferrucci related a funny story about this essay and Assagioli’s ideas concerning feminine roles. In the 1970s, Betty Friedman, author of the Feminist Mystic, came to meet Assagioli in Florence. She had a great time and during a guided meditation, the image came to her of a rainbow uniting men and women in the world. She asked for some of Assagioli’s writings to take back with her. Despite Ferrucci asking Ida Palombi, Assagioli’s secretary and associate, not to give Freidman his controversial writings on the psychology of men and women, Palombi did. And they never saw Friedman again.
“Psychosynthesis of the Couple” from Assagioli’s Archives
On Saint Valentine’s Day, we recently celebrated ‘the couple’. In fact, Assagioli viewed marriage as a work of art – a canvas where the husband and wife can learn to alternate in a variety of roles. He believed that psychosynthesis of the couple was fundamental to achieving psychosynthesis of humanity. He wrote:
“When talking about the consciousness of a group, talk above all about the human couple: man and woman and their synthesis, and about their central importance as a fundamental basis and model of inter-psychics at its most vast and complex.”
The title of this blog might seem contradictory, but in fact this is exactly what I discovered when working with my clients. My findings have recently been published in Pastoral Psychology. In this scientific peer-reviewed article, I describe how psychosynthesis counseling helped to awaken spirituality in three out of eleven clients who identified themselves as atheists. This article in its entirety is published on Open Access and is available for free. I urge you to share it with pastoral care workers that you may know.
Fundamental to psychosynthesis psychology is the idea that we all have spiritual drives as much as we have combative and sexual ones. To determine how well my clients are in touch with the spiritual part of themselves, I always ask during the initial interview “Do you have any religious or spiritual practice?” Most often, my clients say that they have no religious affiliation or belief in God and describe themselves as atheist. The following testimony is a typical response:
“I would call myself an atheist. As a scientist, I know that there is no proof showing that God exists. But I also know that there is no proof showing that He does not exist.”
Recently, I have discovered a box of notes labelled Servicein Assagioli’s Archives. This box is a treasure trove of inspiration and direction, especially as we enter this year of tremendous responsibility. What is special about most of these notes are that many of them are dated, a rarity among his archive material. Titles of folders inside this box include: “How to help” and “Simple ways of serving.”
The majority are written in Italian and first person, giving the impression that they were meant to encourage and direct himself as he began to integrate and synthesize his own life of service in the world. One of the notes is simply:
Servizio – (Mia) preparazione (Miei) compiti
Service – (My) preparation (My) tasks
Dates of the notes range from 1921—1931. This decade of Assagioli’s life was very fertile – personally, professionally, and spiritually. Assagioli was to become a mature man of 33-43 years. In 1922, he married Nella Ciapetti, and a year later became a father for the first time to his son, Francesco Ilario.