Let’s talk about fear. How arbitrary it can be. Besides personal fears and anxieties, Assagioli writes about “waves of collective fear and panic.” These waves appear daily in our news headlines – the pandemic, ongoing climate disasters, financial injustice, racism and political upheaval. These are some of the external fears that can so easily feed our internal ones.
Assagioli calls this collective fear a widely diffused psychological poison or smog. He says:
“So often when we feel a sudden fear with no apparent reason, it is not ours at all. It is a psychic infection —like a virus.”
Forgiveness is a transpersonal quality whose essential role is often overlooked in the story of Good Friday. Today Christians mark the death of Jesus, who before dying, forgave his executioners as well as the thief crucified by his side. Born out of a paradoxical mixture of human suffering, responsibility and love, the essential power of forgiveness is that is contains rather than proliferates violence. Today seems like a good time to explore where forgiveness comes from and the power it holds. How does it happen? And what are the steps that we, in our personal lives, can take towards it?
Forgiveness is a creative process. You decide how much, when, where, how, and under what conditions to forgive. As Jungian psychologist Clarissa Pinkola Estés writes, “The important part of forgiveness is to begin and to continue” (author’s italics). It does not happen overnight, it does not have to happen fully. But one thing is certain, it cannot happen from your head. We cannot reason our way around, into, or towards forgiveness. Forgiveness comes from the heart, and it requires a great love, a Love beyond ourselves. Continue reading →
We are now more than half-way through January and you may want to reflect on any New Years Resolutions you have made. Most of us choose goals like losing weight, giving up smoking, learning something new, and finding a better job or relationship. Studies show that only about 2 out of 10 of us will manage to achieve our goals. When we do succeed in achieving a set goal, we often feel joyful.
As Assagioli wrote:
“Since the outcome of successful willing is the satisfaction of one’s needs, we can see that the act of will is essentially joyous.”
If you find yourself far from feeling joyous, struggling instead with your longing to change, then maybe it’s time to take a closer look at how you make decisions. Assagioli has written extensively on decision making in his book The Act of Will. He describes six stages of the decision making process: defining purpose, deliberation, choice, affirmation, planning, and execution.Continue reading →
In northern Europe the days are growing shorter. Except for the oak trees with their withered sienna-brown leaves, most of the trees are bare against a bleak landscape and gray skies laden with cold, damp winds. The Dutch have a saying for this time of year: De donkere dagen voor Kerstmis. The dark days before Christmas. Indeed, every day is shorter and the nights seem to stretch out like a long, endless dream.
We are in the season of Advent, which mark the days before Christmas. Advent comes from the Latin word adventus meaning arrival. We freely use the word advent to simply mean “to come into being.” This is the time of year that we await the arrival of light when the Earth will once again begin to tilt towards our sun. The days can then slowly “come into being,” promising their full splendor of sunshine and warmth at the summer solstice. For Christians, this is the time during which they await the birth of Jesus, when the Divine comes into being. Continue reading →
One of my favorite anecdotes from Assagioli’s time in prison is when his prison money was running out. He wrote in intimate detail about this experience in his book Freedom in Jail, under the chapter “An Incident and a ‘Test’”.
From the time of his arrest, Assagioli’s wife Nella was making sure that there was enough money in his prison account to warrant his receiving special treatment. In 1940, Regina Coeli prisoners could buy a more comfortable, private cell and more varied and higher quality food. Continue reading →
My life has recently been full of endings. Having moved from Germany to Italy, I’ve had to say good bye to family, friends, and acquaintances, my garden, my bicycle, and the comfort of the familiar. My husband and I were only one week in Italy when his father died. At the same time, many issues from my past were suddenly emerging, demanding that I redeem them and finally put them to rest. It felt like endings were spilling over me from heaven. A shower of good byes marking the time of new beginnings.
During the last two sessions with clients, I always ask them to focus on endings. We take our time to reflect on how they have typically ended past relationships and how they might like to try a different type of ending during our last session together. We all have a typical way of saying goodbye. For example, there’s the tragic ending, the never-ending ending, and the disappearing ending.
One client had a ‘ritual’ ending. She would always return to the empty room/home/space that she was leaving, stand and acknowledge that space, and then say goodbye. When she told me this, I instantly thought of her birth. This client was a twin and the first-born. At the beginning of her life, a time of great numinous significance, of great endings and beginnings, her mother’s womb had not been empty when she turned to say goodbye.
Roberto Assagioli’s “prison diary” Freedom in Jail is an autobiographical account of the month he spent in prison under the fascist regime in 1940. His conclusion is entitled “A Hymn to Inner Freedom” where he writes about every man and woman’s power to inwardly free themselves.
One does not need to be incarcerated to feel imprisoned. Part of the human condition, at different points in our lives, is to find ourselves enslaved by some uncontrollable situation to which we feel bound. Freedom in Jail shows us that no matter what our condition – be it catastrophe, ill health, old age, and even pending death – we always remain free and responsible for choosing how we actively accept the situation and what attitude we take. The mystery is that these circumstances can also lead us to our Higher Self.
A labyrinth has often been used as a metaphor for a soul’s spiritual journey. Unlike a maze, labyrinths are usually circular in shape and have one, and only one, continuous meandering path that eventually leads to the center. This single path threads itself over the maximum amount of ground, without treading the same trail twice. There are no dead-ends, no intersections.
Labyrinths can be found in almost every religious tradition around the world. The design is mysterious and mythic, its origins unknown, yet primordial. It is an archetypical design, appearing across continents and cultures. The Hopi medicine wheel, Tibetan sand paintings, Troy dances, and the Tree of Life, found in the Jewish mystical tradition of the Kabbala, are all examples of labyrinths. Even DNA, which encodes the genetic inheritance that defines our unique identity, could be viewed as a labyrinth, the double-helix strands spiraling around each other.
It may seem strange, but often the first step we need to take towards making any inner or outer change is acceptance. Usually we are stuck in some way because we are not willing to accept the reality of our situation, our limitations, past failings, or the consequences of what we think we desire. Too often we see acceptance as passive and weak. But if this is so, why is acceptance so hard to do?
Active acceptance is actually a very positive higher quality that requires a strong and skillful will. Recently, I had a woman come to see me who was struggling with her relationship with her younger sister. While growing up as the eldest daughter in a large family of nine children, Ann (not her real name) often played the role of mother to her siblings. This was especially true with her sister Liz who was 10 years younger.
Forgiveness is a transpersonal quality whose essential role is often overlooked in the story of Good Friday. Christians and non-Christians alike might reflect on Jesus’ act of forgiveness for the soldiers who nailed him to the cross and the thief who hung crucified at his side.
After the recent carnage in Brussels, most of our world leaders are calling for heightened surveillance and security, tighter borders, illegal torture of prisoners, patrols of Muslim neighborhoods, stricter control over the flow of refugees from the Middle East, and the ultimate destruction of Isis.
Perhaps it’s too early to start talking about forgiveness, but one faint whisper of mercy would not do us any harm. Our own responsibility in co-creating the world we all live in also needs to be acknowledged and spoken.