The title of this blog might be a strange one for Christmas week, a time when many of us make a special effort to help those in need, donate money to charity, and volunteer our time to a deserving cause. Given the state of our world, you might argue that “stop saving the world” seems incongruent with what the world really needs today.
“If we examine our motives with all sincerity we often discover that the reasons for our preoccupation with helping others are not as pure and noble as we thought. We begin to realize that the shining alloy, mixed with gold, also contains the base metal of vanity, presumption, proselytism, and – most subtle and concealed of all – the desire to appease our conscience so that we will have some excuse for not undertaking the hard work of inner purification.”
In his book Freedom in Jail (now available for purchase), Assagioli referred twice to the Gospel story of Martha and Mary, and even indicated that he wanted to have an Appendix that would reflect upon it. This appendix was never written, but later his eloquent essay was: “Martha and Mary: The Active Life –The Contemplative Life.” 
In this blog and the next, we will take a closer look at his essay. First of all, Assagioli asks that we read this gospel story with an open mind. So let’s begin with the story:
On September 20th, those of us who have been touched by Roberto Assagioli’s vision are celebrating the first World Day of Psychosynthesis. The day is meant to establish a spiritual connection between everyone who is generating and working with psychosynthesis concepts and techniques. Each of us is encouraged to take time during the day to reflect on how psychosynthesis is a living, evolving idea that can be successfully applied through many formats and in various contexts.
Ultimately, psychosynthesis allows us to integrate all our human dimensions – physical, emotional, mental and spiritual – into a harmonious and synthesized whole so we can fully express ourselves and live life creatively. Beyond our individual psychosynthesis, Assagioli also urges us to seek personal and spiritual synthesis within couples, groups, and even nations.
Nepal aid piles up while our prayers arrive instantly.
Perhaps you find yourself overwhelmed at times with all the requests for financial help that seem to bombard you. Walking downtown in a major city, you might be asked for money from a stranger or find a beggar sitting along the road with a sign for help. At that moment, we are often besieged with existential questions. What should I do? How can I really help? How much money is enough? Will the money help at all?
Soon after the news of the earthquake in Nepal, my husband and I did send money (along with our prayers) to an organization that was helping with relief efforts. As you may know, humanitarian aid is still having trouble reaching those in need, as NGOs face massive logistical difficulties, including Nepalese custom regulations. It does seem that our prayers have become more valuable than our money, able to arrive instantly beyond the roadblocks and border controls.
Currently, I am a support member of an international Christian fellowship, and we are working through financial requests from various charities. There seems to be no end to the need for money! Money to rebuild homes in flooded Malawi, to pay for a young man’s education in India, a school for orphans in Indonesia, Ebola health workers in Senegal. And, of course, now for those suffering in Nepal. The list seems infinite. How can we possibly choose what cause to support?
Immediately before dying by firing squad in Indonesia, eight men convicted of drug trafficking sang Amazing Grace. On the same day, across the globe in Baltimore, Maryland, a large crowd gathered in the riot-torn streets of their city to also sing Amazing Grace. I was moved to learn about these simultaneous events and particular struck by their media coverage on BBC news.
These past days, I have been praying for the Nepalese people caught under rubble, trenched by rain and hovering in makeshift tents in the middle of Kathmandu, fearful every time another aftershock unrattles their trust in the earth under their feet. Last Christmas a good friend who just returned from Nepal on business brought me a stream of colorful prayer flags. Since then, these prayer flags have hung across my terrace roof tagging along with the white grape vine that is just starting to burst with leaves.
I imagine my prayers leaping off my lips onto these colorful square pieces of cloth and then flying home to Nepal. In the Tibetan tradition, prayer flags are used to promote peace, compassion, strength, and wisdom. The flags do not carry prayers to gods, but rather the prayers are blown by the wind to spread good will and compassion to all.