Less than a week ago I arrived in the USA after a four-year absence. I am here to visit my 93-year-old mother and a dear friend who has recently become ill. Before leaving Italy, I anticipated that I would experience a clash of subpersonalities. How would the American part of me emerge and what would the European part of me do about her?
Upon arrival, instead of a passport control agent, a machine took all my biometrics and a computer compared them with my passport. I am now in a NSA database somewhere… But a real person in uniform did stop me and asked, “Do you have anything to declare?”
Immediately I felt a subpersonality fight her way forward. She wanted to say: Continue reading →
On September 20th, those of us who have been touched by Roberto Assagioli’s vision are celebrating the first World Day of Psychosynthesis. The day is meant to establish a spiritual connection between everyone who is generating and working with psychosynthesis concepts and techniques. Each of us is encouraged to take time during the day to reflect on how psychosynthesis is a living, evolving idea that can be successfully applied through many formats and in various contexts.
Ultimately, psychosynthesis allows us to integrate all our human dimensions – physical, emotional, mental and spiritual – into a harmonious and synthesized whole so we can fully express ourselves and live life creatively. Beyond our individual psychosynthesis, Assagioli also urges us to seek personal and spiritual synthesis within couples, groups, and even nations.
My life has recently been full of endings. Having moved from Germany to Italy, I’ve had to say good bye to family, friends, and acquaintances, my garden, my bicycle, and the comfort of the familiar. My husband and I were only one week in Italy when his father died. At the same time, many issues from my past were suddenly emerging, demanding that I redeem them and finally put them to rest. It felt like endings were spilling over me from heaven. A shower of good byes marking the time of new beginnings.
During the last two sessions with clients, I always ask them to focus on endings. We take our time to reflect on how they have typically ended past relationships and how, in our last session, they might like to try a different type of ending. We all have a typical way of saying goodbye. For example, there’s the tragic ending, the never-ending ending, and the disappearing ending.
One client had a ‘ritual’ ending. She would always return to the empty room/home/space that she was leaving, stand and acknowledge that space, and then say goodbye. When she told me this, I instantly thought of her birth. This client was a twin and the first-born. At the beginning of her life, a time of great numinous significance, of great endings and beginnings, her mother’s womb had not been empty when she turned to say goodbye.
Forgiveness is a transpersonal quality whose essential role is often overlooked in the story of Good Friday. Christians and non-Christians alike might reflect on Jesus’ act of forgiveness for the soldiers who nailed him to the cross and the thief who hung crucified at his side.
After the recent carnage in Brussels, most of our world leaders are calling for heightened surveillance and security, tighter borders, illegal torture of prisoners, patrols of Muslim neighborhoods, stricter control over the flow of refugees from the Middle East, and the ultimate destruction of Isis.
Perhaps it’s too early to start talking about forgiveness, but one faint whisper of mercy would not do us any harm. Our own responsibility in co-creating the world we all live in also needs to be acknowledged and spoken.
Palestinians and international activists use make-shift bridges to cross the separation wall between Qalandiya and Jerusalem, November 14, 2014. (Photo by Oren Ziv/Activestills.org)
There’s a lot of talk about walls lately. They seem to be going up everywhere.
In Hungry, refugees are cutting through and climbing over the 4-meter high barbed wire fence that extends along the Serbian border for 110 miles. British Prime Minister Cameron has recently received EU approval to control Britain’s own borders. And Israel’s prime minister Netanyahu announced this month his intention to “surround all of Israel with a fence” to protect the country from infiltration by both Palestinians, whom he described as “wild beasts.”
Perhaps the best known wall-builder today is the U.S. political candidate Donald Trump. On numerous occasions, he has boasted about building a wall along the Texas-Mexican border and “getting the Mexicans to pay for it.” Recently, however, he was firmly, but indirectly, admonished by Pope Francis during his visit to Mexico. The Pope said:
“Anyone who thinks about building walls … and not building bridges, is not a Christian.”
What struck me is that Pope Francis seemed to say that a Christian builds bridges AND walls. He did not denounce the walls, but simply added the bridges.
But this simple addition actually requires us to perform an extremely difficult, but necessary act of love and will.
We talk a lot about romantic love around Valentine’s Day. When romantic love devours us, we can find ourselves joyfully lost, frightened, and overpowered by intense feelings of belonging. And when this romantic love-bubble bursts, we seem to deflate into a mess of hurt, broken, and overshadowed feelings of failure and unworthiness.
It seems that love, from our human perspective, is inherently limited. The love we feel for another, as partners, family and friends, seems to come with all kinds of conditions. Some of these conditions may seem quite reasonable. For example, you might feel perfectly justified to say to your spouse: “I love you, but not if you have an affair/physically harm me/gamble away all our money.” Other conditions may be more dubious: “I love you, but only if you agree with me/let me have my own way/have enough money, beauty, fame/share my beliefs/keep me from being lonely…” This list can go on and on, depending on the deep inner needs that are unmet in the individual lover.
I realize that I am more than twice your age and might not know what’s going on. I admit that I don’t even own a smart phone. Maybe if they sold wise phones I might buy one. At 60 years old, I grew up during the time when phones were stuck to the walls, you needed to buy film for your camera, and computers were monstrous machines hidden in IBM basements.
I want to ask you to please put your phone away.
This letter is written after deep reflection. My need for you to put your phone away culminated when we met after the Christmas Eve service. I was so happy to see you and meet your two-month-old son. Last time we met, you were preparing for his birth. I was delighted to see his head covered in dark curls. He was sleeping soundly despite the festivities around us. Your husband was so proud. I bent over the little one in his stroller and marveled at his creamy skin and calm breath. Baby’s fingernails have always fascinated me. Like tiny rose petals topped with a perfect quarter moon. I gently brushed his cheek and whispered hello.
And then you dug into your purse and whipped out your phone. You had to show me pictures of your son right after his birth. Photo after photo slid across the small screen, which I can’t really see because I have become farsighted. You wanted me to marvel at his pictures. I wanted to marvel at your son.