In the Umbrian countryside, it is time to burn old growth.
We are now halfway through the period of Lent – a time before Easter when Christians seek purification through fasting, prayer, and charitable acts. The forty days of Lent are, in many ways, similar to the Islamic time of Ramadan, which I was fortunate enoughto experience while living in Egypt. During Ramadan, Moslems are expected to fast as well as give alms and read the Qur’an.
Assagioli wrote extensively on what he called “the science of applied purification”, insisting that this work must be undertaken in order to transform the lower characteristics of our personality and bring unity to our soul. He described purification of the personality as a process of re-orientation and elevation of the higher mind. Using our will, we burn the dross of our affective and instinctual energies, habits, tendencies and passions. Once clear of the obstacles that prevent us from receiving our higher intuitions, we are free to receive wisdom from the Higher Self. In other words, purification is a necessary process that we all must endure along the journey towards personal psychosynthesis before we are adequately equipped to seek spiritual psychosynthesis.Continue reading →
The Journey of the Three Magi. Postcard from Assagioli’s Archives (ID# 010305)
Today is Epiphany, a celebration of when the three Magi, traveling from the far East in search of the Divine Child, finally find him and offer him gifts. Driven by desire, their search ends in Revelation.
Desire. It is a word that can evoke so many different images and feelings. Assagioli saw desire as an integral part of our psychological functioning, along with sensation, emotion, imagination, thought, and will. “Everyone is moved by a desire of some kind,” Assagioli said, “from sensual pleasures to the most idealistic aspirations.”
Evelyn Underhill’s notes from the King’s College Archives.
Most of us are familiar with writing Christmas Lists. As children we might have been encouraged by our parents to write to Santa Claus, sending him our list of desired gifts. We might have also been told that Santa Claus kept his own “list of who’s naughty and nice.” As we became adults enmeshed in the frenetic holiday craziness, our Christmas lists probably became more numerous and less imaginative – lists of things to do, presents to buy, and greeting cards to send.
Recently, with the help of my friend and colleague Georgie, I discovered that the Christian mystic and writer Evelyn Underhill (1875-1941) also wrote a Christmas list – but a kind I had never seen before. In the archives of King’s College London, you can read three pages of her own notes which she entitled “Rule. Christmas 1921.” Her handwriting is evenly spaced and full of sensuous loops and curves. Like Assagioli, she occasionally underlines, and even double underlines words for emphasis. Underhill’s Christmas list contains her spiritual goals for leading a Christian life, to be tested and practiced by herself for six months – “quietly and steadily, with a disposition to find them true even where uncongenial.” Continue reading →
In northern Europe the days are growing shorter. Except for the oak trees with their withered sienna-brown leaves, most of the trees are bare against a bleak landscape and gray skies laden with cold, damp winds. The Dutch have a saying for this time of year: De donkere dagen voor Kerstmis. The dark days before Christmas. Indeed, every day is shorter and the nights seem to stretch out like a long, endless dream.
We are in the season of Advent, which mark the days before Christmas. Advent comes from the Latin word adventus meaning arrival. We freely use the word advent to simply mean “to come into being.” This is the time of year that we await the arrival of light when the Earth will once again begin to tilt towards our sun. The days can then slowly “come into being,” promising their full splendor of sunshine and warmth at the summer solstice. For Christians, this is the time during which they await the birth of Jesus, when the Divine comes into being. Continue reading →
Today we celebrate the Celtic festival of Samhain, when the division between this world and the otherworld is at its thinnest, allowing spirits to pass through. Christians celebrate November 1 as All Saint’s Day and November 2 as All Souls. To mark this numinous time of year, I would like to share a story about Kikuchi-sensei, my Japanese tea ceremony teacher. A longer version of this story was originally published in Ascent Magazine, Issue 36, Fall 2007
The morning I went to the mortuary to see Kikuchi-Sensei, a cold wind whipped around the medieval cobblestone streets of the tiny Umbrian village. She had been fighting cancer for nearly a year and had finally surrendered at the age of 79. Dressed in a pale cinnamon kimono, she appeared so tiny in the lacquered coffin, framed by wild spring flowers that her daughter had picked from their garden, Sensei’s face was strong and peaceful; her mouth, set in her soft, unlined skin, was ready to break into one of her rare, indulging smiles.
Since Sensei had refused visitors during her treatment, I had just managed to accept life without our weekly tea ceremony lessons. But looking upon her still, frail frame, I hardly felt ready to surrender her forever. As I stood by her coffin, in my heart I thanked her for all she had taught me during the years we had spent together. I felt tremendously honored to have known her. Continue reading →
One of my favorite anecdotes from Assagioli’s time in prison is when his prison money was running out. He wrote in intimate detail about this experience in his book Freedom in Jail, under the chapter “An Incident and a ‘Test’”.
From the time of his arrest, Assagioli’s wife Nella was making sure that there was enough money in his prison account to warrant his receiving special treatment. In 1940, Regina Coeli prisoners could buy a more comfortable, private cell and more varied and higher quality food. Continue reading →
While conducting research, I often become like Alice and Wonderland, chasing rabbits down the garden path. Most recently, I came across a fascinating book, written by George David Herron (1862-1925), an American clergyman, lecturer, and writer from Indiana. In his book The Revival of Italy, published in 1922, Herron has a beautiful passage describing Roberto Assagioli as the inspiration for the Biblioteca Filosofica. (Philosophical Library) in Florence.
A lively center of philosophical discussion, the Philosophical Library was started around 1903-1905 by those studying theosophy. Wanting to deepen their understanding of Oriental philosophy, library members loaned books, organized classes, conferences and published a bulletin.
Assagioli was one of its more frequent visitors. The Philosophical Library’s intent was to create a “free university for philosophical and religious studies” where the public could come and learn more about the current cultural movements such as Pragmatism, Idealism, and Modernism in a non-academic setting. Continue reading →