Recently I wrote about Sorella Maria – “A Wild and Free Creature”, who founded a small Franciscan community in the heart of Umbria. While further exploring the life of this inspiring spiritual pioneer, I discovered that Evelyn Underhill (1875-1941) also visited the Hermitage of Campello in 1927 (a place that we too will visit on September 20 during Journey to Places of the Higher Self). (You can read the essay Underhill wrote for The Spectator about her visit, A Franciscan Hermitage.)
According to Underhill’s biographer Dana Greene, this one-day visit was fundamental to her decision to return to active participation in the Anglican Church in which she had been baptized and confirmed. She wrote:
“Certainly nothing has ever brought me so near to the real Franciscan spirit as a few hours spent in the Vale of Spoleto with a little group of women who are trying to bring back to modern existence the homely, deeply supernatural and quite unmonastic ideal of the Primitive Rule.”
By the time Underhill paid a visit to the Hermitage, she had already published her best-selling book Mysticism: A Study in Nature and Development of Spiritual Consciousness. This book, published in 1911, reclaimed mysticism as part of the human condition. In her 500+ page book (with more than 1000 footnotes), she explored for the first time in a systematic and scholarly way mysticism throughout the ages and across cultures, nations, and religions. While she focused on mysticism in Christianity, she also examined Sufism, Hinduism, Buddhism, and other belief systems. She defined mysticism as: Continue reading →
The gate of the Eremo di Campello (Design by Carlotta Gentili)
One of the special Places of the Higher Self that we will visit in September is the Eremo di Campello, near the town of Trevi in Umbria, Italy. The final road up to the Hermitage is an unpaved, unmarked climb through olive groves and wooded hillsides. The feeling is desolation mixed with expectation. When we finally arrive in front of a locked wooden gate guarded by a furiously barking dog, the feeling turns to “What am I doing here?” But soon Sister Lucia appears with grand tranquility and a warm smile. She slowly walks down a long path from the Hermitage towards us and swings the gate open. “Welcome in Peace,” she says, inviting us inside. Continue reading →
As I write these words, my 93-year-old mother is dying. We are separated by an entire continent and an entire ocean, 6000 miles apart. It is a tremendous challenge to not race onto a transatlantic flight to be by her side. But I realize that our distance now is a gift, for I have no other recourse but prayer and the willful and conscious act of radiating Light and Love.
Only a month ago, we were together in sunny California where I was visiting her for three weeks. While I was there, my mom told her Hospice care worker, “I’m having such a good time with Catherine that I forget to take my pain medicine.” Continue reading →
Fresco in the Sacro Speco (‘sacred cave’) of St. Benedict in Subiaco, possibly the oldest and most faithful image of Francis.
“Pace e bene! Peace and all that is good! These words of Saint Francis (1182-1226) go beyond divisions, faiths and institutions, right to the core of our shared humanity. Today in Assisi, people are gathering to celebrate his feast day. Having chosen a life radically dedicated to transcendent values, Francis often appears in Assagioli’s writings. Assagioli would have naturally been familiar with Francis, who (along with St. Catherine of Siena) is one of the patron saints of Italy. In fact, upon meeting Assagioli, Frank Vanderlip described him as a modern day St. Francis:
“There seemed to me to burn in this man the pure flame of a love of justice and humanity… He seemed to have a calm and serene understanding of the causes of the troubles of the world and a sensible apprehension of where materialism is leading the world. He expressed such a cheerful hopefulness that a better road is at hand if the world will but take it.”
Abundance. This is a difficult word for most of us to swallow. Our entire economic system is based on our desiring what we don’t possess. We often feel like we need more, that we never have enough, that tomorrow we will nothing left. As Assagioli wrote we are driven by Original Fear – fear of not having enough food, fear of hunger – and by Original Greed, which fundamentally is the desire for unlimited growth. So we consume and purchase, possess, save and hoard.
I live in a small Italian village that is slowly dying from the effects of globalization. This story is not new nor limited to the confines of Italy. Only 40 years ago the town was thriving with 1000 inhabitants, a shop, cafe, and school. Now only 100 people live here, many of them over 80 years old. The shop, cafe, and school are all gone. Only the church remains open (just because the 73-year-old priest has chosen not to retire). Continue reading →
One could not help but be horrified by the images last week of Dr. David Dao being violently dragged off United Airlines overbooked flight to make way for a crew member. His forcible abuse and maltreatment by the three policemen ended up with him suffering a concussion, broken nose and the loss of two front teeth. Dr. Dao only wanted to go home to see his patients the next morning.
Since the release of the videos made by fellow passengers, responsibility for this incident has been placed on a number of different people.
Painting by Olga Fröbe-Kapteyn, hanging in Assagioli’s studio in Florence.
In his controversial essay, “The Psychology of Woman and her Psychosynthesis,” Assagioli discusses the psychological characteristics of both women and men, and how together, “each can become, psychologically, a complete human being.” He also describes in detail “womanly functions” such as the maternal function and wifely function.
In June, 2016, Piero Ferrucci related a funny story about this essay and Assagioli’s ideas concerning feminine roles. In the 1970s, Betty Friedman, author of the Feminist Mystic, came to meet Assagioli in Florence. She had a great time and during a guided meditation, the image came to her of a rainbow uniting men and women in the world. She asked for some of Assagioli’s writings to take back with her. Despite Ferrucci asking Ida Palombi, Assagioli’s secretary and associate, not to give Freidman his controversial writings on the psychology of men and women, Palombi did. And they never saw Friedman again.