Category Archives: Relationship

Playing with Dream Symbols

dreamsAssagioli wrote little about dreams or how to interpret them. Despite being a student of Freud’s and colleague of Jung’s, he felt that dreams reveal only a partial aspect of the human personality. He also believed that only part of the unconscious is able, or willing, to express itself through dreaming. He wrote that dreams that occur during the psychosynthesis process reveal the dreamer’s energetic forces, environment, and the inner world that birthed the dream.

In the last blog, I wrote about symbols and how we can consciously use them to further our personal and spiritual growth. We can also use the symbols that unconsciously appear to us in our dreams. Dreams are expressions of our life force, and the symbols that appear in them can be interpreted a multitude of ways from both a personal and collective perspective. Jung was once asked for advice from someone who had the idea of publishing a dictionary of symbols. His response was not to do it, since each symbol would require an entire book!

Jung’s general advice about how to look at a dream is:

“Treat every dream as though it were a totally unknown object. Look at it from all sides, take it in your hand, carry it about with you, let your imagination play around with it.”

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Join the Magi – Embrace the Sublime

Often the Christmas story is left unfinished. We usually stop right after the three Wise Men offer their gifts of gold, frankincense and myrrh to the newborn Child. The part we tend to skip over is the Slaughter of the Innocents. This massacre of all boys two years and younger in and around Bethlehem is a horrific part of the story that doesn’t easily fit into the joy of Christmas.

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The story goes like this: Following a rising star in the hopes of paying homage to the Child, the Wise Men from the East first stop to pay their respects to King Herod in Jerusalem. They ask if he knows where the infant king is. When King Herod hears about the Child, he is perturbed by the prospect of a competitor king, as are the chief priests and scribes. Herod asks the priests if they have any idea where the Child is to be born. They cite from the prophecies that the birthplace is Bethlehem. Herod then privately summons the Wise Men and sends them onto Bethlehem, telling them to “Go and find out all about the Child, and when you have found him, let me know, so that I too may go and pay him homage.”

After finding the Child and offering their gifts, the Wise Men are warned by an angel in their dreams not to return to King Herod, but to return home by another road. When Herod learns of their surreptitious departure, he is furious and decrees that all male infants must be indiscriminately killed, hoping that the Child will be among them. Meanwhile, an angel appears to Joseph in his sleep, telling him to leave immediately with Mary and Jesus to Egypt. The three become refugees and are spared from the experience of the slaughter.

The Slaughter of the Innocents is crucial to our understanding of the entire Christmas message. Once a vulnerable child full of Light and Love is born, a powerful leader feels threatened and wants him murdered. His evil desire extends not only to the child, but to many innocent children. What might this story reveal to us today?

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Playing Christmas

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The children are running around like crazy while mothers sort through white robes and gold-tinsel halos to dress the choir of angels. Ayfer, the director of the Christmas play, is showing Mary how to knee, stand up and walk backwards without tripping over her blue veil. Somebody has decided to give the boys who are playing the shepherds each a long stick as shepherds’ hooks. This is a bad idea. Four boys waiting around to be scared by an angel plus four long sticks only mean trouble. They are twirling and jabbing and thrusting the sticks at each other. I go over and tell them (in basic and bad German) that the sticks are not toys. They calm down for about two minutes and then jump up again.

We are rehearsing for the second annual Weihnachtstheater performed by the Sunday school children of St. Jesaja Syrian Orthodox Church in Gronau, Germany. Ayfer, who is a tiny yet formidable presence, lassoed me into helping with the Sunday school about two years ago. My goal was to support the mothers, marginalized within their own community, who try to offer the children a respite from the two-hour Sunday mass every week.

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