The Poem that Crossed Borders

Lotus flower 3

Assagioli writes that the Lotus is a symbol of Synthesis.

Next week I will be at Casa Assagioli in Florence, helping Gruppo alle Fonti host their International Meeting. The theme this year is “Synthesis,” a mighty big concept to come to terms with in less than a week. In anticipation, I have begun to reflect on what Synthesis means. The word comes from the Greek word syntithenai, in turn deriving from syn meaning “together” and thtehnai meaning “to put, place.”

Assagioli Triangle Equilibramento

One of Assagioli’s triangles from his Archives.

The concept of Synthesis is complex because it is not only a quality or a state of being, but also a continual process, an attitude, an approach. I have written a number of blogs about Assagioli’s ideas on the synthesis of polar opposites. Basically, synthesis occurs when a pair of opposites continually interact until they are brought into equilibrium. Ultimately the opposites are transmuted into a transpersonal quality. Assagioli liked to draw triangles to illustrate his idea of balancing and transmuting these opposite energies into higher spiritual qualities.

Synthesis is a Unity of Multiple Syntheses

But synthesis is even more than the balancing of opposites. Assagioli writes that:

Triangles Marble_floor_mosaic_Basilica_of_St_Mark_Venice Paolo Uccello 1430“Synthesis is not just between two opposites, but between multiple and heterogeneous endpoints. All syntheses of polarities are true but partial syntheses. Complete syntheses unite several elements into one organic unity.“

So you might try to imagine Synthesis as an infinite number of triangles (that is, polar opposites transmuted into a higher quality), which in turn are gathered and transmuted again into yet another higher form. This highest form, in psychosynthesis terms, is The Higher Self.

Synthesis is Full of Tension

Assagioli writes that any form of Synthesis is a “dynamic, creative balance of tensions.” Tension is something we often try to avoid, sooth, cover up or ignore. But without it, we can never achieve Synthesis. Assagioli noted that it is our task, our duty to work (and play!) with this tension. Through the work of psychosynthesis, we learn to become aware of and to practice harmonizing and transmuting our inner psychic and spiritual tensions. Whenever we work along with Synthesis, we are continually coming closer to ourselves, each other and God.

kneading doughYou can think of tension as being like the yeast in bread. Yeast activates, stimulates, and slowly enables the flour, water, salt and sugar to grow into an elastic dough. Without yeast, the flour can never rise and transmute into another form.

Synthesis is Dynamic

Assagioli noted that Synthesis is not an end to itself. It is not a static state. He wrote:

“Synthesis itself a part of a greater whole – itself moving to and struggling towards a greater synthesis.”

Even while this process of Synthesis remains dynamic and always changing, it is, paradoxically, consistent. This consistency is the framework that allows us to be creative within its ever-changing dynamism.

Synthesis is an Organic Unifier

000444 Synthesis requires and is maintained by tensionIt is important to remember that Synthesis cannot be forced, coerced or planned. But we can learn to cooperate, enable, and encourage it. Similar to our working with yeast when we bake bread, we can use our will to either help or hinder the process, not actually make it happen. As Assagioli wrote:

“Will is a synthetic power. It dominates multiplicity and wields it into unity.”

In his book The Act of Will, Assagioli writes how our bodies (what could be more organic?) are a marvelous synthesis of activities that entail every cell, organ, and groups of organs. With the higher purpose of keeping us alive and active, the body shows intelligent cooperation between its countless diverse parts and complex interactions. Assagioli reflects that the body is “a perfect demonstration of unity in diversity.”

Pierre Teihard de Chardin 1947

Teilhard de Chardin

He continues by quoting Teilhard de Chardin (1981-1955), French philosopher and Jesuit priest who trained as a paleontologist and geologist. De Chardin stated that the basis of all evolution – biological, psychological, and spiritual – produces both “complexification and convergence.” These are two of the fundamental and organic processes within any Synthesis.

Synthesis Operates Under a Unifying Principal

Synthesis is not random, but rather highly organized and hierarchical. Similar to how the body has a regulatory nervous system, Synthesis is also governed by the unifying principle of syntropy. Syntropy, as described by the mathematician Luigi Fantappiè (1901-1956), counterbalances entropy, which is the idea that the universe is gradually declining into disorder and unpredictability. Syntropy, on the other hand, “is a universal pattern of omnicontracting, convergent, progressive orderliness.” But most importantly, Fantappiè believes that human beings have an “anti-entropic reordering function.”

A Synthesizing Poem

All these ideas are interesting enough to reflect upon, but now I want to share a story that I hope will better illustrate (and synthesize!) these various concepts.

Seven years ago, while I was struggling spiritually, I wrote a poem called “Here I am Lord”. I did not think much more about this poem, which was really more like prayer, until I signed up for a voice workshop during an interreligious women’s theological conference. We were asked to bring something to read to the workshop, and I thought this poem might be the right thing.

Hebrew K-L KOL Everything

A medieval manuscript of the Hebrew letters K-L, meaning kol or “everything.”

After I had shared the poem in the workshop, the president of the conference, a Rabbi from London wrote to me:

“That poem reminds me of the great medieval Spanish Jewish poets. Yehuda-ha-Levi and Ibn Gabriel. You capture the same spiritual endeavor. The joy and the despair. The longing and openness.”

What a surprise! And very touching. I certainly never aspired to write like any great medieval Jewish poet!

Then things started to get interesting… Soon afterwards, I interviewed a young Moslem women from Sudan for the university newspaper where I worked. She had been on numerous national councils, administrating environmental projects in Khartoum, especially those concerning women’s issues on health, energy, and education.

000344 Dante and Synthesis

From Assagioli’s archives. In his folder “Synthesis,” Assagioli has notes quoting Plato, Dante, the Tibetan idea of mahamudra, and the Indian concept of Guna.

After the article was published, I received an email from Mohamed Ahmed Shabasha, a journalist and friend of hers from Khartoum telling me how pleased he was that I had interviewed her. He had visited my website, knew I wrote poetry, and asked if he could translate one of my poems into Arabic. I immediately thanked him and sent “Here I am Lord.” When Mr. Shabasha returned the translation to me, he said that he found it very beautiful and meaningful and offered to publish the Arabic translation in Sudan!

The poem did not rest there. A few months later, I found myself dining with a Syrian Orthodox Bishop from Turkey and a priest, a refugee from Damascus. Knowing that they both were fluent in Arabic, I brought them a copy of the poem to read. “This is beautiful!” they both agreed quite amazed. “This is really very good!”

And so this poem had organically crossed many borders – religious, linguistic, geographic and cultural – and managed to synthesize into one human experience. Not only were three faiths— Jewish, Islamic, and Christian – “put together” by the poem, but a multitude of heterogeneous and complex endpoints had also converged. For example, the internet for the exchange of emails, my job as a journalist, my spiritual struggles and the spiritual lives of others, women’s issues, the development of poetic language, and the fact that we all speak English.

To read a copy of “Here I am Lord,” click here.

9 thoughts on “The Poem that Crossed Borders

  1. Isabelle C. Küng

    Thank you! Just downloaded. Looks really good, beautiful too. Will read this afternoon. Love Isabelle

    Sent from my iPad

    >

    Reply
  2. Thomas Neß

    Synthesis – this is a very inspiring article! I think this is our journey from Alpha to Omega in the Self Realization of the infinite potentials of the divine One into the higher Self… Hegels dialectics have formulated it in abstract terms, but indeed this process is totally organically living and developing the life of the One Who is the Light and Life of Truth!
    To find this dynamics mirrored in your biography is always something like feeling the deepest pulse of the holiness/wholeness of life!
    Your poem is deeply rooted in the spiritual tradition of the psalms by the singer of God King David. Moreover this “Here I am” is a central formula in the Bible, especially in the books of Moses. In Hebrew it sounds “Hineini” and is said 3 times by Abraham during the sacrifice of Isaac: 1. responding to the call of God, 2. to the question of his son and 3. to the intervention of the rescuing angel. Thus “Hineini” links the human soul to the different spheres of her superconsciousness opening the doors for the flow of higher transforming forces. Later on “Hineini” is spoken by Moses standing in front of the burning bush at the same place, where he will receive the Word of God after the exodus from Egypt. No wonder that “Hineini” is a central meditation formula for Jewish mystics and cabbalists.
    I like to suggest that “Here I am / Hineini” is the key to pass over from the personal to the transpersonal psychosynthesis! It’s like projecting a higher point of synthesis beyond the place one has already reached in total openness for the unkown transformative process to happen.

    Reply
    1. Catherine Ann Lombard Post author

      Thank you Thomas for your wise reflection. I also often think of Adam when God asked him “Where are you?” It seems like we spend our lifetime searching for the simply answer: “Here … I am here.”! Enjoy your week!

      Reply
      1. Thomas Neß

        Mutual understanding, Catherine, how precious it is! Yes, God asking Adam “Where are you?” is like the causa dynamis of all human evolution, but maybe a dynamic in God’s self too…? I remember the visionary theology of Abraham Joshua Heschel in his book “God in search of Man”, Heschel being a close friend to Martin Luther King and Martin Buber! This modern understanding of chassidism is very close to psychosynthesis, I think. In Self Realization we realize God, so to speak (the Holy Spirit, making God present in our interconnected lives). Greetings from the stormy Germany!

      2. Catherine Ann Lombard Post author

        Yes, God is constantly searching for us! All we need to do is unlatch the door and leave it slightly open… We are so quick to raise walls, put obstacles in place, and surround ourselves with noise… Assagioli was very keen on establishing places of silent retreat. Thanks for weathering the storm!

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s