Let’s take a closer look at the word ‘synthesis’. The word psychosynthesis was first used in 1889 by Pierre Janet in his book L’automatisme psychologique. Freud spoke of the synthesizing function of the ego, but he used this word only in the sense of re-establishing the condition existing before a split or dissociation due to a traumatic experience or to strong conflicts.
Others, such as Jung and Maeder used the words synthesis and psychosynthesis in a deeper and wider sense as the development of the integrated and harmonious personality, including both its conscious and unconscious parts.
The word ‘synthesis’ comes from the Greek word syntithenai, in turn deriving from syn meaning “together” and thtehnai meaning “to put, place.”
The cherry trees behind our house are bursting with fruit. More cherries than we can pick, eat, turn into jam, give away, or freeze. We still have jars from last year – plump cherries bloated by the pure alcohol bath they sit in, waiting to be plucked from the jar, soaked for a few hours in local spring water and eaten. Each fruit tree in the back bares a different type of cherry – white and sour, round and sweet, watery with too much pit. We are doing our best to collect what we can, but many will inevitably feed the birds, ants and insects, or drop to the ground and nourish the grassy knoll which they now adorn. Continue reading →
Synthesis occurs when a pair of opposites continually interact until they are brought into equilibrium. Ultimately the opposites are transmuted into a transpersonal quality. But synthesis is even more than the balancing of opposites. Assagioli writes that:
“Synthesis is not just between two opposites, but between multiple and heterogeneous endpoints. All syntheses of polarities are true but partial syntheses. Complete syntheses unite several elements into one organic unity.”
In this light, bread becomes a beautiful metaphor for synthesis – the unification of many diverse ingredients into a higher organic form that gives life. Bread unites a multitude of opposites – dry, earthy flour with the fluidity of water. Sugar (to help the yeast rise) with salt (for taste and preservation). Air within the dough is heated by the fire in the oven. Finally, the baker’s two hands, one heart and skillful will bring them all together so they might ultimately be transformed into nourishment for body and soul. Continue reading →
Assagioli writes that the Lotus is a symbol of Synthesis.
Next week I will be at Casa Assagioli in Florence, helping Gruppo alle Fonti host their International Meeting. The theme this year is “Synthesis,” a mighty big concept to come to terms with in less than a week. In anticipation, I have begun to reflect on what Synthesis means. The word comes from the Greek word syntithenai, in turn deriving from syn meaning “together” and thtehnai meaning “to put, place.”
One of Assagioli’s triangles from his Archives.
The concept of Synthesis is complex because it is not only a quality or a state of being, but also a continual process, an attitude, an approach. I have written a number of blogs about Assagioli’s ideas on the synthesis of polar opposites. Basically, synthesis occurs when a pair of opposites continually interact until they are brought into equilibrium. Ultimately the opposites are transmuted into a transpersonal quality. Assagioli liked to draw triangles to illustrate his idea of balancing and transmuting these opposite energies into higher spiritual qualities. Continue reading →
In his book Freedom in Jail (now available for purchase), Assagioli referred twice to the Gospel story of Martha and Mary, and even indicated that he wanted to have an Appendix that would reflect upon it. This appendix was never written, but later his eloquent essay was: “Martha and Mary: The Active Life –The Contemplative Life.” 
In this blog and the next, we will take a closer look at his essay. First of all, Assagioli asks that we read this gospel story with an open mind. So let’s begin with the story: