Ten Days of Will Gymnastics

pushing-a-car1
Strong will alone is like pushing a car uphill.

In April and May of 1929, on two different occasions, Assagioli experimented training his will. In his first experiment, he contemplated on the word ‘will’. But after the 4th session, it dawned on him that it was “useless to try and understand the nature of will by thinking about it. One must ‘feel’ one’s way to the heart of things.”

So during his next will experiment, Assagioli chose to stand relaxed and raise his arms sideways to the level of his shoulders in decided movements. He did this for 5 minutes while repeating “I will do this.” He did this for 10 days.

At first glance, this exercise of raising one’s arms up and down looks silly. But it actually is an example of what Assagioli refers to as ‘Will Gymnastics.’ Assagioli insists that the idea is simple. Muscles become stronger when we exercise, and so does the will. These will gymnastics work even better when you choose to do something you’d rather not do at all. In this way, ‘useless’ exercises, like raising your arms up and down everyday — with precision, regularity and persistence, become a deliberate act of training the will.

Assagioli’s Methodology and Observations

Assagioli’s brief observations of these two experiments performed on himself are rare insights into, not only his scientific method, but also his character. More than once, he writes about how while meditating on the word ‘will’ thoughts of “the stupidity of the task” would enter his awareness. With humor, he notes how he cannot pretend to have “the slightest enthusiasm” for the five-minute will exercise, but nevertheless, confirms that he is determined “to carry out my resolution whether it leads to any useful result or not.”

Regarding his methodology, first of all, these notes definitively show how Assagioli would practice psychosynthesis techniques on himself, something he stresses that all psychosynthesis guides do.

000261 The training of the will

We can also see that he clearly conducts the experiments as a dis-identified Observer, using the terms “the mind,” “the attention,” “the personality” and “the performance” instead the first-person possessive pronoun of “my mind”, “my attention,” etc. For example, he laments how “the personality will not co-operate” but the next day notes how he “feels quite independent and refuses to be tyrannized by it.”

Lastly, we might wonder why Assagioli chose to have the notes typed (as opposed to handwritten) and in English (instead of Italian, German or French). Was this too part of his scientific methodology?

You can read Assagioli’s notes on his Will Experiments by clicking here.

Join Me in 10-days of Will Gymnastics

By the way, I have decided to perform this training of the will experiment of lifting my arms for 5 minutes everyday. Would you like to join me? I will start on Sunday 16 March and go until 26 March. Be sure to jot down your thoughts, feelings, and observations after each session. If you like, send me your comments, and we can share our experience together.

Keep in mind Assagioli’s caveat:

“Much of the value of the exercise is lost, unless the mind is also concentrated on the task. It should be done willingly, with interest, with precision, with style. Try always to improve the quality of the work, the clearness of introspection, the fidelity of the written account, and above all to develop the awareness and the energy of the will.

It’s good to compete with oneself; in other words, to assume, a ‘sporting attitude’ in the best sense of the word.”

Are you ready? Are you set? Well then, let’s raise those arms!

Good luck and enjoy!

Hoe to Harvest

I am thrilled to have my essay “Hoe to Harvest: Connecting Soil, Soul and Society” be selected as a one of the winners of the WATER Essay Contest. The task was to write a 650-word essay on a topic related to feminist work for social change that springs from spiritual commitments. The contest was in honor of Rosemary Ganley, a Peterborough, Ontario feminist activist and writer whose weekly columns in The Peterborough Examiner reach a wide audience.

I hope you enjoy reading my essay below and perhaps be inspired to plant a few spring seeds!

Catherine in her garden in Germany in 2014. These sunflowers planted themselves!

Hoe to Harvest: Connecting Soil, Soul and Society

It took me a long time and a good deal of sweat to understand it — just how much growing food extends beyond the garden. Not only does a garden feed us, but it also forms us – as persons and as a community. My husband and I have been growing much of what we eat for the past twenty-five years. We started out with a small plot and a few lettuce and tomato plants, but we now have enough land to keep us busy and well-fed.

Once you work in tandem with the soil and seasons, you learn to appreciate the spiritual lessons they hold. How fundamentally attached we are to this place called Earth. How much working the land can actually help us to become fully human. As Gandhi once said, “To forget how to dig the earth and tend the soil is to forget ourselves.”

While a garden provides us with fruits and vegetables, it also acts as a mirror for the soul. As we interact with hoe, shovel and watering can upon our Earth, the Earth is ready to teach us about ourselves.

There are days when I find myself tearing at weeds, only moments later to feel the fierce roots of long-buried anger and resentment clinging to my heart. Other days I am filled with joy, longing to spill seeds upon every patch of bare soil. By gardening we create a place where our inner and outer worlds can meet. And in this space, with time and nourishment, we are encouraged to move closer to ourselves and each other.

My neighbor once explained why gardening was the humblest of tasks. “Your head is always bowed and sometimes you have to go down on your knees.” Growing food is also a revolutionary act. Physically, the small farmer spends time hoeing, seeding, planting, composting, weeding, watering, and finally harvesting – not only produce, but also the seeds for next year’s crop. Meanwhile, spiritually the farmer is creating a new way of being. As Vandana Shiva said, “The power to feed ourselves is the power to free ourselves.”

Gardening also brings us in communion with our Earth and the universe. From the millions of microorganisms alive in the soil to the moon’s phases telling us what to plant and when. The German mystic and saint Hildegard von Bingen wrote: “Humankind is called to co-create. With nature’s help, humankind can set into creation all that is necessary and life-sustaining.” What better way to co-create alongside Nature’s diversity than to bite down on a cherry tomato or munch snap green peas grown with our own two hands?

Sharing a bountiful harvest is also a way to shift the economic paradigm from exploiting the Earth to sharing her abundance. Many times I have given away (and received in return) crates of plump tomatoes, fava beans, juicy apples and plums. Sharing harvested food cultivates friendship, gratitude, and peace.

Even without much land to sow, everyone can find a way to grow something to eat. Try planting herbs in flowerpots on the windowsill or grace your terrace or balcony with larger pots full of salads, beans, and tomatoes. Otherwise, commit to buy produce from local farmers, contribute time or energy to community gardens, or plant some perennial flowers (preferably edible!) somewhere … anywhere  in your neighborhood.

Recently I planted a seed-thought that has bared fruit. At the charity where I volunteer, I suggested that we start growing food in the small plot next to where we distribute food and clothes. Together with a local cooperative that grows biological grains and legumes, charity volunteers and recipients have planted fruit trees this autumn and tilled the soil for spring planting.

The lessons gardening offers are simple. Every seed we plant holds a fruitful past and a tender promise. All we give to the soil feeds our future. And the small farmer is a humble, radical peacemaker.

Assagioli’s Wartime Shechinah

While many of us are feeling overwhelmed by the conflicts in Ukraine and Gaza of late, there are actually 127 armed conflicts taking place in the world today. Most of these conflicts do not make the headlines. Some of them started recently, while others have lasted for more than 50 years.

So I thought it might be a good time to share this story about a spiritual experience that Roberto Assagioli had during wartime. He called it a shechinah and declared that it was one of the ‘high water marks’ of his spiritual life. You can read about his experience below in both English and Italian. My hope is that his story reminds us that the Higher Self exists in all of us, everywhere, at all times.

Note from Assagioli’s Archives:

Scehinah (da sciahèn, dimorare) / Scehinah è il “Dio immanente”, lo spirito divino che è nel mondo, “Dio che è in noi”. / Il Talmud, Pref. p. XVIII (Doc #17591, Istituto di Psicosintesi, Florence).

Scehinah (from sciahèn, dwell) / Scehinah is the “immanent God,” the divine spirit that is in the world, “God who is in us.” / The Talmud, Pref. p. XVIII