Category Archives: The Higher Self

From the Couple to Humanity

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“Psychosynthesis of the Couple” from Assagioli’s Archives

On Saint Valentine’s Day, we recently celebrated ‘the couple’. In fact, Assagioli viewed marriage as a work of art – a canvas where the husband and wife can learn to alternate in a variety of roles. He believed that psychosynthesis of the couple was fundamental to achieving psychosynthesis of humanity. He wrote:

“When talking about the consciousness of a group, talk above all about the human couple: man and woman and their synthesis, and about their central importance as a fundamental basis and model of inter-psychics at its most vast and complex.”

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Spiritual Atheists

Image result for bioluminescence planktonThe title of this blog might seem contradictory, but in fact this is exactly what I discovered when working with my clients. My findings have recently been published in Pastoral Psychology. In this scientific peer-reviewed article, I describe how psychosynthesis counseling helped to awaken spirituality in three out of eleven clients who identified themselves as atheists. This article in its entirety is published on Open Access and is available for free. I urge you to share it with pastoral care workers that you may know.

Fundamental to psychosynthesis psychology is the idea that we all have spiritual drives as much as we have combative and sexual ones. To determine how well my clients are in touch with the spiritual part of themselves, I always ask during the initial interview “Do you have any religious or spiritual practice?” Most often, my clients say that they have no religious affiliation or belief in God and describe themselves as atheist. The following testimony is a typical response:

“I would call myself an atheist. As a scientist, I know that there is no proof showing that God exists. But I also know that there is no proof showing that He does not exist.”

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Divinely Inspired Desires

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The Journey of the Three Magi. Postcard from Assagioli’s Archives (ID# 010305)

Recently I realized that desire, in all its dimensions, is beautifully woven into the Christmas story. This word desire can evoke so many different images and feelings. Assagioli saw desire as an integral part of ourselves and subject to both our personal will and the will of the Higher Self.

In fact, the word desire fundamentally holds this idea of a higher or transpersonal will.  I was amazed to learn, not so long ago, that the word comes from the Latin roots dē, which means to “come from” and sīdus which means “heavenly body.” In other words, our longings literally “come from the heavens.” This idea may have originated from astrology, which attempts to understand how the heavenly bodies – stars and planets alike – can define who we are and what we want to become.

It seems to me that the journey of the three Wise Men beautifully captures the nuance held in this word. Their desire to find, exalt, and pay homage to the Prince of Peace came from and was guided by a unique and brilliant heavenly body, a bright star in the desert sky. Their deep inner desire driven by their personal will prompted them to caravan long distances across dangerous, foreign lands.

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