Tag Archives: war

Assagioli’s New Year Message

While poking around Assagioli’s online archives, searching for the words “peace” and “pace”, I came across an Italian newspaper clipping published precisely fifty years ago on New Years Day. The year was 1974, and this would be the last New Years Day Assagioli would experience as he would die on 23 August that same year at the age of 86.

The article has the headline “Per il Papa ciascuno di noi può contribuire alla pace” (According to the Pope, each of us can contribute to peace) and the text feels especially poignant given all that is happening in the world today. I can just imagine Assagioli in his study, reading through the newspaper and clipping out this article. You can see the paragraphs he marked with a red pencil held in a shaky hand.

Newspaper article dated New Year’s Day 1974 from Assagioli’s Archives

The article reiterates what Pope Paolo VI had to say on the Seventh World Day of Peace celebrated by the Catholic Church. Eerily, the first conflict that the Pope refers to fifty years ago was occurring in the Middle East. He then condemns the mafia and laments the general use of force throughout the world.

If we zoom in on what Assagioli considered worth noting, we see that he has marked what the Pope said about the conflict between the Palestinians and Israelis.

“It might seem to those of us, who are merely spectators, that we can simply say: ‘But it’s so easy…why not just try to understand each other? What does one border mean as opposed to another? What is the value of one thing as opposed to another when compared to the value of peace and of the joy of celebrating brotherhood among mankind and of welding in friendship the relations that need to be forged between nations?’

“The theme of peace is not superfluous, optional, or ornamental, but essential to the life of every person and to their physical and actual safety. Peace is an urgent theme weighing on our destinies.”

We know that Assagioli sought peace – inner and outer – all his life, even to the point of spending four weeks as a prisoner in Regina Coeli jail, in the heart of Rome. On one August night in 1940, he was arrested at his home outside of Florence, handcuffed, placed on a night train for Rome, interrogated, stripped searched, fingerprinted and sentenced indefinitely for “praying for peace and other international crimes.” Once released, he was placed under house arrest and was constantly under surveillance by the fascist government.

Domed ceiling of the entrance to Regina Coeli Prison (photo by Pietro Snider)

It appears that even in his old age – frail, ill of health, and nearly deaf – Assagioli was still praying for peace. The second section that Assagioli marked was Paolo IV’s thoughts on the atomic bombs dropped on Nagasaki and Hiroshima in 1945. The Pope spoke of the nonchalant acceptance of these horrendous acts that occurred thirty years before. He lamented that people were beginning to talk about atomic weapons “as if they were nothing.”

“My God!” the Pope exclaimed. “We’ve almost turned the Japanese episode into a normal occurrence, hopefully an occurrence that will never come to pass, yet one that is not impossible for the people’s fate.”

The article goes onto say:

Our civilization is laden with weapons and “it is necessary for people to procure them otherwise they no longer know whether they will survive or not. The seemingly balanced world is in a tug of war, a balancing of forces. It is fear against fear.”

Let us begin 2024 as Assagioli did fifty years ago during the last year of his life. Let us begin by finding the best way that we too can diminish the fear and contribute to peace – whether through prayer or action, inner spiritual awareness or outer acts of will… Let us demonstrate through our words, thoughts, and lives any and all signs of peace.

As you can see, we haven’t gotten very far in fifty years… As Pope Paolo VI said, “We all need to be true – not false or weak – pacifists. True pacifists like Gandhi and Dr. Albert Schweitzer.” Let’s start 2024 by identifying our ideal model of Peace (There are so many!) and seeking their guidance in the New Year.

For further reading, see Assagioli’s article below.

Why are Adults Doing This?

Thirty-five years ago while living in Japan, I was invited by Japanese friends to visit the Hiroshima Peace Memorial. Upon our arrival to the city, I was immediately struck by how lively and ‘normal’ it felt. Cars were zooming by, people on bicycle were rushing to their destinations, skyscrapers filled the landscape. It was difficult to imagine the horrible disaster of a nuclear bomb on the city and its 255,000 innocent inhabitants. We soon arrived to the Memorial Park, an open space with various monuments, including an eternal flame burning for peace on Earth, all beautifully decorated with long strings of origami cranes.

While I contemplated these sites, many profoundly sorrowful feelings emerged. Then suddenly a middle-aged Japanese man swooped in and was screaming in my face. Not understanding any Japanese at the time, I asked my friends to translate. Embarrassed, they roughly yet very politely urged him to go away. He was screaming at me for dropping the atomic bomb on August 6, 1945.

During the start of the Iraq War, I found myself in a Beirut convent eating dinner with an Iraqi couple. We were all there for a conference on the Syriac language, my husband’s expertise. I could hardly look at this couple for all the shame I felt about my country invading theirs. “I’m so sorry,” I said as soon as the opportunity arose, “for what my country is doing to yours. I hardly know what to say to you.”

“Oh, that’s okay,” the woman assured me. “We know just how you feel. We were having dinner with Kuwaiti friends when our country invaded theirs.”

© Copyright Simon Carey

A month after the 9/11 attacks, I and my husband returned to Egypt after visiting my family in California. We had been living in Giza for the past year and were happy to return. Initially, I was afraid to even say I was American, but no one seemed to show any animosity. Except quietly behind closed doors. My neighbor was not ashamed to tell me how happy she had been to see the Twin Towers fall.  For her, Osama bin Laden had successfully brought the schoolyard bully to its knees and fear to its land. “But,” she admitted, “as an architectural student, it saddened me to see the buildings fall.”

Slavic Goddess Berehynia

It is a beautiful spring day, and I am with my husband and another couple visiting a small medieval village in Tuscany. We were standing in a piazza, enjoying the surrounding architecture, and trying to decide where to have lunch. Suddenly we hear an older man’s voice demanding an answer: “Do you think this is beautiful? Do you? Do you think this is beautiful?” We all turned to him and nodded dumbly. “During the war there was nothing here but malaria and famine.” He nearly spat out the words.
“Malaria and famine. Take that bellezza home with you.”

Peace for Ukraine, painting by Mona Shafer Edwards

One final story. I am just six years old. It is 1962 and the Cuban missile crisis is looming. Our kindergarten class has been lined up into single file and brought to the gymnasium. This is not our normal routine. We are told to sit down together on the floor. All the other elementary school kids are also there. A teacher I don’t know is talking. She is telling us how if there is a bomb, we will all gather in the gym like this and stay together. No one will be able to go home. When the bomb is dropped, we will sleep here and wait for our parents to come. We might have to wait days. I don’t understand. This all feels like a dumb thing to do. I raise my hand and wait to be called on. “Why are adults doing this?” I ask. The teacher doesn’t answer. She just looks at me.

Rabindranath Tagore

All these strong experiences have taught me the need to overcome nationalism and, above all else, hold fast to the moral spirit of humanity. Given what is happening in Europe today, we would do well to heed the words of Rabindranath Tagore, poet and Nobel Prize winner of Literature. Soon after WWI, Tagore wrote and lectured worldwide against nationalism, calling on all of us to recognize our greater humanity. In his book Nationalism, he clearly states:

“Nationalism is a great menace… the time has come, for the sake of the whole outraged world. Europe should fully know in her own person the terrible absurdity of this thing called the Nation.”[1]

Tagore did not shirk from pointing out how nationalism was prevalent in his own country, causing him to meet with scorn from every side. In 1917, Tagore began speaking openly against the British Raj.[2] To the average British official, he was considered a non-cooperator who refused to ‘play the game’ of Anglo-Indian back-scratching. To the average Indian nationalist, he was un-patriotic. As his biographers note: “By not joining any group, and refusing to temper his criticisms, Tagore had become the target of all groups.”[3] In fact, he was nearly assassinated during a visit to San Francisco by Indian nationalists.

Tagore distained blind nationalism and fanaticism where “machine must be pitted against machine, and nation against nation, in an endless bullfight of politics.”[4] What he proposed instead was universal humanism, global cooperation and harmony. Tagore’s core ideas included the need for self-determination, strengthening society from below, universal man and the need for education transcending borders.[5]

Yurii Sheliazhenko

For the rest of his life, Tagore called on all peoples to create a “more human order, a finer science of life, and a spiritual republic behind world politics.”[6]

We may wonder how Tagore’s words of 100 years ago might have any relevance to us today. But nationalism is still playing a major role in the more than 20 wars ranging worldwide. One’s national identity is causing fractures even inside countries like the USA and the EU. The attitude of ‘us’ vs ‘them’ is a nationalist one.

To hear another prophetic voice like Tagore’s, I suggest going this link and listening to Yurii Sheliazhenko, the executive secretary of the Ukrainian Pacifist Movement and a board member of the European Bureau of Conscientious Objection. He says:

“Instead of breaking the last bonds of humanity out of rage, we need more than ever to preserve and strengthen venues of communication and cooperation between all people on Earth.”

References

[1] Rabindranath Tagore, 1917. Nationalism. Norwood Press: USA. 1917, p. 133. Retrieved from: https://archive.org/stream/nationalism00tagorich#page/14/mode/2up

[2] Krishna Dutta and Andrew Robinson, Rabindranath Tagore: The Myriad-Minded Man, London, Bloomsbury, 1995

[3] Ibid., 285-6.

[4] Tagore, Nationalism, 48.

[5] Sneha Reddy, Tagore in the time of war 1913-1919, in World War I Centenary (2017). Retrieved from http://ww1centenary.oucs.ox.ac.uk/?p=4020

[6] Ernest Rhys, Rabindranath Tagore: A Biographical Study, London, MacMillan and Co. Limited, 1915, 20.